This video is a look at the subject of near -death experiences. Several perspectives are discussed, including the personal observations of a neuroscientist who suffered his own near-death experience. He discusses the conclusions he has come to as a result of his own research on the subject.
Feb 29, 2012
Feb 26, 2012
Roger Webb Miraculously Healed
This is Roger's healing testimony:
Feb 23, 2012
Classic Reactions To Healing - Tom Fischer
This is a compilation of short scenes of Tom Fischer on the streets healing strangers. Their reactions are priceless and sometimes vulgar. So if you have sensitive ears, you might want to skip this video. If not, enjoy watching God touch those who don't know about His power.
Feb 20, 2012
Revealing Heaven - Kat Kerr
A discussion with Patricia King and Kat Kerr about Kat's many trips to heaven and the things she saw there, including her interactions with God Father, different throne rooms, heavenly creatures, angelic beings, different kinds of mansions and the way angels protect and help us.
For more videos from Extreme Prophetic, visit their website:
http://www.xpmedia.com/channel/xpvideos
Feb 17, 2012
Blind Woman Healed 1 Month Later
I love testimonies like the one you're about to hear. This woman was blind for over three years. She received prayer but nothing happened....until one month later.
Feb 14, 2012
Holy Spirit Visits the Rock & Gem Show
My wife is a metalsmith. She creates one of a kind art jewelry by setting precious stones, fossils, meteorites, and other unusual objects in formed metal; typically silver or gold. It's been her life - long dream to attend the annual rock and gem show in Tucson, Arizona.
The show in Tucson is one of the largest in the world, drawing craftspeople and vendors from every continent for two weeks in February.
This week I had the pleasure of accompanying her on a trip to the show. I was a bit overwhelmed at the scale of it all. Vendors descend on the city taking up temporary residence in just about every vacant parking lot in town.
My wife was on a treasure hunt. She's developing a business selling the jewelry she makes. She needed some raw materials. She specializes in odd shapes and textures, combining unusual design concepts to make one of a kind creations.
(As a side note - I plan to incorporate a link to her jewelry website where her creations can be purchased. The website is still being developed)
She really likes ammonites, one of which is pictured above. This one has undergone a process of opalization, where a layer of opal forms around a fossilized sea shell. Her search brought us to a number of vendors who sell such things.
The first vendor we visited had a number of things she wanted to buy. As they worked out a deal, I couldn't help but notice all the people walking by who needed healing. I saw people using canes, wheelchairs, splints and slings everywhere I looked.
We moved to another booth. The second vendor and I struck up a conversation about God after I made a remark about all the people who needed healing. The vendor shared her own testimony of healing of a severe back injury. A few minutes later her husband joined us. He happened to be one of the men I saw limping. A few minutes later I was praying for his back and knee to be healed. It was a sight to see the four of us standing in the presence of God, half of us praying in tongues and the other half commanding pain to go.
The vendor asked us to follow her to another booth, so we did. She took us to meet her friend Diane - who is also a Christian and who became my newest Facebook friend. Diane is a wonderful person as is her husband. The four of us talked for almost an hour and we prayed with both of them for healing of arthritis and degenerative joint disease. I asked the Holy Spirit to bring His presence and when He came near, Diane almost ended up on the ground. We didn't have anyone to catch.
We visited another vendor named Kasi, who had some stones that my wife liked. As she talked with my wife, Kasi noticed my wife's pendant (left) and asked who made it. She said it was one of her own designs. She asked if my wife did special orders (she does) and wanted to know if she could make a pendant with her mother's favorite bible verse on it as a birthday gift.
After some discussion about pricing and the fact that they didn't take credit cards and were low on cash, they agreed to a trade. Half a dozen stones for a custom silver pendant necklace. We talked for a long time about God with Kasi and her husband whom I liked a lot. He has a killer sense of humor.
We drove to another part of town and visited more vendors. I was smiling ear to ear because of how God had orchestrated the first part of our day. My wife bought a few more stones. I felt like a high school geology student on a field trip. So much to learn.
It was a wonderful trip. On the way home we stopped to visit with my aunt and uncle, who live in Tucson. We had dinner at Cracker Barrel. My uncle re-told the story of his trip to South Africa before the end of apartheid. He worked for a company that made medical devices. He was sent to South Africa as a salesman to show doctors the advantages of a new device. When the doctors showed interest in learning more about the device, he visited them in the hospital and showed them how to use it.
He visited the ghettos of Soweto; a city of 3 million people, nearly all of whom were black. The hospital he toured was a one story building with hundreds of patient rooms. The sanitary conditions were miserable and all the patients were black. The only whites allowed in the hospital were doctors. Each patient room had one bed. Most of the rooms had four patients; two lying in opposite directions on the mattress, with two more patients lying under the bed on the floor.
He told me about seeing a line of about 50 women outside the hospital, waiting their turn to go inside. All the women were 9 months pregnant and about to deliver their babies. They waited in line until just before the birth, then a man would take them quickly inside for the delivery.
He also told me about visiting the white -only hospital, the floors of which were so clean you could eat off them. All the staff at this hospital were white except housekeeping. The rooms were very nice. He told me about hearing the alarm that went off every night at 6:00 to announced that blacks had exactly one hour to return to the ghetto for the evening.
I love hearing about how things were years ago. It makes me appreciate a little more the freedoms we have today.
He visited the ghettos of Soweto; a city of 3 million people, nearly all of whom were black. The hospital he toured was a one story building with hundreds of patient rooms. The sanitary conditions were miserable and all the patients were black. The only whites allowed in the hospital were doctors. Each patient room had one bed. Most of the rooms had four patients; two lying in opposite directions on the mattress, with two more patients lying under the bed on the floor.
He told me about seeing a line of about 50 women outside the hospital, waiting their turn to go inside. All the women were 9 months pregnant and about to deliver their babies. They waited in line until just before the birth, then a man would take them quickly inside for the delivery.
He also told me about visiting the white -only hospital, the floors of which were so clean you could eat off them. All the staff at this hospital were white except housekeeping. The rooms were very nice. He told me about hearing the alarm that went off every night at 6:00 to announced that blacks had exactly one hour to return to the ghetto for the evening.
I love hearing about how things were years ago. It makes me appreciate a little more the freedoms we have today.
On February 18th, Diane Coon posted this testimony on my Facebook wall:
"Hey you guys, you prayed for me at "the Rock Show", God showed you my bones; I'm better and better; dancing around my living room; exercising all those joints, ligaments, muscles and tendons.
Feb 11, 2012
Making Disciples
I became involved in a discussion a while back with a group of leaders from the street healing movement. Brandon Lee, one of visionaries of the movement asked a group of us how we might go about making disciples after seeing people healed.
Most of us have seen hundreds of people healed on the streets. After they were healed, some were led to a profession of faith in Jesus. But almost none were walking in the power of God as we had hoped.
Preaching and healing can bring people to God. Getting people to make a profession of faith isn’t hard to do. Keeping them in a relationship with God afterward is more problematic. Church polls reveal that many new converts leave the church or lose faith in God shortly afterward. Among those who remain committed followers of Jesus, few can honestly say they're living the kind of life Jesus and his disciples lived. Many leaders have recognized that present models of evangelism and discipleship aren’t working.
In the span of three years Jesus took uneducated men and through frequent demonstration and teaching on the kingdom of God, transformed their lives into ones that looked like His. When the process was done their lives replicated the life of their teacher. This is the goal of making disciples. It’s the replication of the kingdom of God in the lives of others.
The gospel of the kingdom of God is transformational. Wherever the kingdom goes it destroys mindsets that are opposed to the righteousness of God. It frees people from bondage to sin. It empowers them to release miracles into the lives of others. The kingdom of God is not a set of precepts we agree upon, it is the transformational power of God that works in the lives of believers, changing them into the image of Christ.
The question that leaders of the street healing movement are asking is, "How do we go about making disciples in the manner that Jesus did?"
Most of these leaders are young and on fire for God, which probably accounts for their enthusiasm and passion. They’ve seen the effects of powerless preaching and the weakness of a church body sitting in a pew on Sunday lulled to sleep by sermons. They have a vision of a church that’s different. Their vision is of a vibrant, spirit-filled, demon-casting, sickness-destroying, dead-raising army of disciples who do the things Jesus did.
They know that this vision will never become a reality without leaders who can demonstrate the kingdom and train believers to follow after them. This vision requires leaders who have a different mindset. And that puts them at odds with the leaders of most church congregations.
The church tends to reflect the operational values of it's leaders. Although Jesus is the head of the church, the manifestation of Jesus in the world is largely dictated by a handful of leaders, who collectively cast a vision for how the church impacts society. The leaders involved in street healing have noted that few other leaders seem to understand the value of training and equipping believers to go into the streets and do the works of God.
A few years ago I began to re-evaluate what I believed about the church and how it operates. One of the books that challenged my presuppositions was "The Shaping of Things To Come: Innovation and Mission for the 21st Century Church", by Michael Frost and Alan Hirsch.
Frost and Hirsch have three main observations about the church and how it operates. The first is that most churches are attractional instead of missional.
Most of these leaders are young and on fire for God, which probably accounts for their enthusiasm and passion. They’ve seen the effects of powerless preaching and the weakness of a church body sitting in a pew on Sunday lulled to sleep by sermons. They have a vision of a church that’s different. Their vision is of a vibrant, spirit-filled, demon-casting, sickness-destroying, dead-raising army of disciples who do the things Jesus did.
They know that this vision will never become a reality without leaders who can demonstrate the kingdom and train believers to follow after them. This vision requires leaders who have a different mindset. And that puts them at odds with the leaders of most church congregations.
The church tends to reflect the operational values of it's leaders. Although Jesus is the head of the church, the manifestation of Jesus in the world is largely dictated by a handful of leaders, who collectively cast a vision for how the church impacts society. The leaders involved in street healing have noted that few other leaders seem to understand the value of training and equipping believers to go into the streets and do the works of God.
A few years ago I began to re-evaluate what I believed about the church and how it operates. One of the books that challenged my presuppositions was "The Shaping of Things To Come: Innovation and Mission for the 21st Century Church", by Michael Frost and Alan Hirsch.
Frost and Hirsch have three main observations about the church and how it operates. The first is that most churches are attractional instead of missional.
Traditional churches create sacred spaces that are uncomfortable for not-yet-Christians. Our goal is to attract the not-yet-Christians into these spaces. With the attractional church model, evangelism is about inviting people to meetings.
Jesus didn't instruct his disciples to gather in a building and wait for people to come to them. He sent his disciples out into the community. The disciples were guests in their homes and businesses. This is a very different approach than the one most churches use today.
Even when traditional churches try to reach out to the community, "church planting" generally involves planting another Sunday service in a new location, rather than establishing authentic Christian communities.
The answer from Frost and Hirsch is that church must operate missionally. The missional church does not seek to attract people to it. It seeps into the cracks and crevices of a society in order to be Christ to those who don't know him yet. It does this through proximity spaces, shared projects, and commercial enterprises.
Proximity spaces are places or events where Christians and not-yet-Christians interact with each other. They are definitely not churches. Examples of proximity spaces include art workshops, pubs and cafes where Christians form part of the regular clientele. Shared projects are activities of interest to the wider community, which meet a need and provide an opportunity for Christians and not-yet-Christians to meet in a natural situation.
Commercial enterprises are businesses, run by Christians for the wider community, which are not overtly evangelistic. The point of all of these activities is to find neutral ground where the Church can intentionally meet with the world.
The second observation they make is the traditional churches are dualistic instead of Messianic. That is, they believe that there is a separation between that which is secular and that which is sacred. This idea is rooted in Greek philosophy, not the Bible. This separation of the sacred from the secular impacts all aspects of life. We have sacred and secular people (clergy and laity), sacred and secular places (church buildings and the rest of the world), and sacred and secular activities (church services and the rest of our activities).
Even when traditional churches try to reach out to the community, "church planting" generally involves planting another Sunday service in a new location, rather than establishing authentic Christian communities.
The answer from Frost and Hirsch is that church must operate missionally. The missional church does not seek to attract people to it. It seeps into the cracks and crevices of a society in order to be Christ to those who don't know him yet. It does this through proximity spaces, shared projects, and commercial enterprises.
Proximity spaces are places or events where Christians and not-yet-Christians interact with each other. They are definitely not churches. Examples of proximity spaces include art workshops, pubs and cafes where Christians form part of the regular clientele. Shared projects are activities of interest to the wider community, which meet a need and provide an opportunity for Christians and not-yet-Christians to meet in a natural situation.
Commercial enterprises are businesses, run by Christians for the wider community, which are not overtly evangelistic. The point of all of these activities is to find neutral ground where the Church can intentionally meet with the world.
The second observation they make is the traditional churches are dualistic instead of Messianic. That is, they believe that there is a separation between that which is secular and that which is sacred. This idea is rooted in Greek philosophy, not the Bible. This separation of the sacred from the secular impacts all aspects of life. We have sacred and secular people (clergy and laity), sacred and secular places (church buildings and the rest of the world), and sacred and secular activities (church services and the rest of our activities).
The separation of the sacred from the secular has a major impact on how we live out our Christian lives. It allows us to relegate spiritual duties such as healing and evangelism to the professional clergy, minimizing the impact of the average believer. It leads us to believe that only the things that happen on Sunday are truly spiritual, which compartmentalizes our Christianity.
Frost and Hirsch encourage the Church to abandon this distinction between secular and sacred, and to adopt the attitude of Jesus, who saw all activity as part of his ministry. We need to adopt an attitude which sees all of our activity, work, relaxation and specifically Christian service as a sacrament. All of our life must be sacred, and we must take Jesus with us wherever we go.
The third observation is that the traditional church structure is hierarchical instead of apostolic. Frost and Hirsch say that traditional churches have a hierarchical leadership system. They argue that this is neither Biblical nor efficient, and the Church should instead adopt the leadership structure taken from Ephesians chapter 4 (Apostles, Prophets, Evangelists, Pastors and Teachers).
The heirarchical model put enormous power in the hands of a few people and emphasizes the gifting of those individuals. It also ranks people in higher and lower places of authority, which is a model taken from society, not the bible. In contrast, the Ephesians 4 structure provides for a flat leadership model where the gifting of all the 5-fold offices are represented and no one is higher or lower in rank. This plurality of leadership based on spiritual gifting meets all of the needs of the Church, whereas a traditional hierarchical model often leaves gaping holes.
The traditional church model lends itself well to certain things. It is effective for teaching in the broader sense where a single message can be heard by thousands of people at once. Dissemination of information can accomplished this way. But the application of what is taught is a different matter.
Putting instruction into practical use can’t be accomplished in large groups over an hour or two a week, particularly if feedback is needed. This must be done in smaller groups, to allow for personalization and time for questions to be answered. Congregations that meet once a week have no time for practical application. Some churches have developed small groups that meet during the week for this reason.
The hierarchical leadership structure tends to emphasize and draw from the gifting of one or two key individuals who lead the congregation. It rarely allows for the development of the gifting of the congregation itself. Among fellowships where the gifting of the average believer is acknowledged and developed, it seldom deviates from the gifting of the leaders and it is rarely allowed to surpass it.
This structure allows for some of the things that the church needs to accomplish, but it isn't effective for making disciples. And it’s this issue that leaders of the street healing movement are most concerned with.
I mentioned that many of us tend to compartmentalize our Christianity. Some of us have little interaction with other believers outside of Sunday morning church services. We tend to bring out our spiriuality only when it's required. On Sunday we put on Jesus, but he remains hidden the rest of the week. The traditional church model forces many of us to live as a part-time Christians.
The spiritual growth necessary to be transformed into a disciple is a daily process. It happens little by little through daily renewing of the mind. As we meditate on new revelation from God and obey the leading of the Holy Spirit, our perceptions, beliefs and actions take on new directions. As we get together with others and operate in the power of God, faith for the miraculous grows. The transformational process that makes us into disciples can't do it's work if it's only operational one day a week.
One of the men who discipled me is David McLain. I had a dream in which he and I walked through the streets of the town we lived in. We were starting a new type of church called a ‘missional’ church and we were looking for a "person of peace". Finding them was the first thing we had to do. I’d like to draw your attention to the instructions Jesus gave his disciples in Matthew chapter 10 and Luke chapter 10.
In His instructions, Jesus told the disciples to go out into the cities of Israel. The first thing that should be noted is that He didn't tell them to bring people to a central location, as we do today. His instructions were for them to go out into society. He also told them to inquire who was worthy and to find a household where a person of peace lived. He told them not to go from place to place, but to remain there, eating what was served, healing the sick, raising the dead, casting out demons and teaching them about the kingdom.
What is the emphasis in these instructions? Developing relationships while ministering to strangers and teaching them about the kingdom.
In sending out the twelve and later, the seventy; He instructed his disciples to find a "person of peace". Finding the person of peace is the key to the entire process of spreading the good news.
Frost and Hirsch encourage the Church to abandon this distinction between secular and sacred, and to adopt the attitude of Jesus, who saw all activity as part of his ministry. We need to adopt an attitude which sees all of our activity, work, relaxation and specifically Christian service as a sacrament. All of our life must be sacred, and we must take Jesus with us wherever we go.
The third observation is that the traditional church structure is hierarchical instead of apostolic. Frost and Hirsch say that traditional churches have a hierarchical leadership system. They argue that this is neither Biblical nor efficient, and the Church should instead adopt the leadership structure taken from Ephesians chapter 4 (Apostles, Prophets, Evangelists, Pastors and Teachers).
The heirarchical model put enormous power in the hands of a few people and emphasizes the gifting of those individuals. It also ranks people in higher and lower places of authority, which is a model taken from society, not the bible. In contrast, the Ephesians 4 structure provides for a flat leadership model where the gifting of all the 5-fold offices are represented and no one is higher or lower in rank. This plurality of leadership based on spiritual gifting meets all of the needs of the Church, whereas a traditional hierarchical model often leaves gaping holes.
The traditional church model lends itself well to certain things. It is effective for teaching in the broader sense where a single message can be heard by thousands of people at once. Dissemination of information can accomplished this way. But the application of what is taught is a different matter.
Putting instruction into practical use can’t be accomplished in large groups over an hour or two a week, particularly if feedback is needed. This must be done in smaller groups, to allow for personalization and time for questions to be answered. Congregations that meet once a week have no time for practical application. Some churches have developed small groups that meet during the week for this reason.
The hierarchical leadership structure tends to emphasize and draw from the gifting of one or two key individuals who lead the congregation. It rarely allows for the development of the gifting of the congregation itself. Among fellowships where the gifting of the average believer is acknowledged and developed, it seldom deviates from the gifting of the leaders and it is rarely allowed to surpass it.
This structure allows for some of the things that the church needs to accomplish, but it isn't effective for making disciples. And it’s this issue that leaders of the street healing movement are most concerned with.
I mentioned that many of us tend to compartmentalize our Christianity. Some of us have little interaction with other believers outside of Sunday morning church services. We tend to bring out our spiriuality only when it's required. On Sunday we put on Jesus, but he remains hidden the rest of the week. The traditional church model forces many of us to live as a part-time Christians.
The spiritual growth necessary to be transformed into a disciple is a daily process. It happens little by little through daily renewing of the mind. As we meditate on new revelation from God and obey the leading of the Holy Spirit, our perceptions, beliefs and actions take on new directions. As we get together with others and operate in the power of God, faith for the miraculous grows. The transformational process that makes us into disciples can't do it's work if it's only operational one day a week.
One of the men who discipled me is David McLain. I had a dream in which he and I walked through the streets of the town we lived in. We were starting a new type of church called a ‘missional’ church and we were looking for a "person of peace". Finding them was the first thing we had to do. I’d like to draw your attention to the instructions Jesus gave his disciples in Matthew chapter 10 and Luke chapter 10.
In His instructions, Jesus told the disciples to go out into the cities of Israel. The first thing that should be noted is that He didn't tell them to bring people to a central location, as we do today. His instructions were for them to go out into society. He also told them to inquire who was worthy and to find a household where a person of peace lived. He told them not to go from place to place, but to remain there, eating what was served, healing the sick, raising the dead, casting out demons and teaching them about the kingdom.
What is the emphasis in these instructions? Developing relationships while ministering to strangers and teaching them about the kingdom.
In sending out the twelve and later, the seventy; He instructed his disciples to find a "person of peace". Finding the person of peace is the key to the entire process of spreading the good news.
The "person of peace" is a person who sees the work that God is doing through us. They are willing to partner with us in bringing that work to the lives of others. This partnership requires trust and a spirit of peace. Once the person of peace is found, they will lead us to a group over which they have some type of influence. If we gain favor and acceptance with the person of peace, we will likely gain it with those in their sphere of influence. Just as we are doorways to the kingdom of God, the person of peace is a doorway to the harvest field. The work of God flows through these doorways.
Biblical examples of a "person of peace" are numerous. The gospel came to the Gentiles after an angel spoke to Cornelius, who was called a ‘just man of good reputation’. The angel told him to send for the apostle Peter. He allowed Peter to speak to all who were in his home and the Holy Spirit fell upon them. Cornelius, by virtue of his reputation and influence served as the first doorway for the gospel to reach the Gentiles. (See Acts chapter 10)
Biblical examples of a "person of peace" are numerous. The gospel came to the Gentiles after an angel spoke to Cornelius, who was called a ‘just man of good reputation’. The angel told him to send for the apostle Peter. He allowed Peter to speak to all who were in his home and the Holy Spirit fell upon them. Cornelius, by virtue of his reputation and influence served as the first doorway for the gospel to reach the Gentiles. (See Acts chapter 10)
The Samaritan woman at the well took the message of the Messiah back to her city after meeting Jesus. She was in a sense, a person of peace who helped Jesus spread the gospel. (John 4:28-29)
Aquila and Pricilla ran a small business. They received Paul into their home where he worked with them making tents until he received outside support. This couple later tutored Apollos and hosted a Gentile church. ( See Acts 18:1-3)
Justus, whose house was located next door to the synagogue, hosted Paul for a time at Corinth. (See Acts 18:7)
Aquila and Pricilla ran a small business. They received Paul into their home where he worked with them making tents until he received outside support. This couple later tutored Apollos and hosted a Gentile church. ( See Acts 18:1-3)
Justus, whose house was located next door to the synagogue, hosted Paul for a time at Corinth. (See Acts 18:7)
Lydia is another example, having opened her home to Paul and the disciples after receiving their testimony. (Acts 16:14-15)
The last example might surprise you. The man with the demon, who called himself ‘Legion’ became a person of peace. Some people are by their own nature, a person of peace. Some become one as a result of our interaction with them. The man with the demon, after he was set free, begged Jesus to allow him to remain with him. The people of Gadara begged Jesus to leave. Jesus sent the man home to Decapolis to tell of the great things the Lord did. Later, when Jesus visited Dacapolis, the people there asked Him to stay and heal their sick and infirmed. The man became a person of peace, whose personal testimony prepared the harvest field. (See Mark 5:14-20 and Mark 7:31-37)
When John G. Lake trained his divine healing technicians, he sent them into the homes of people who needed healing of a terminal condition. The household would have had at least one person willing to cooperate with the work God was doing. They would pray over this person, focusing on getting them healed. They taught the bible and stayed as long as needed, which would have been anywhere from a few days to a few months. This model, which proved to be very effective, is almost exactly like the one Jesus gave to His disciples.
When John G. Lake trained his divine healing technicians, he sent them into the homes of people who needed healing of a terminal condition. The household would have had at least one person willing to cooperate with the work God was doing. They would pray over this person, focusing on getting them healed. They taught the bible and stayed as long as needed, which would have been anywhere from a few days to a few months. This model, which proved to be very effective, is almost exactly like the one Jesus gave to His disciples.
It was after I decided to be intentional about living and walking in the power of God every day that I noticed changes in the lives of people around me. Those who were never interested in my religion, were very interested in the healing miracles they heard about. The deeper I walked into the kingdom, and the more consistently I demonstrated it the more people were attracted to Jesus. And my opportunities to disciple them increased dramatically.
Making disciples requires a large investment of time from the parties involved. We must come to terms with the fact that we only have so much time to devote to the process. Second, we need to accept the fact that there are very few people who are interested in becoming a disciple in the sense that we are discussing. You might see 100 people a month healed, but the number who are genuinely interested in doing what you're doing may only be one or two. Finding the ones who are interested is critical if you hope to see fruit come forth. In my experiences, God can lead us through dreams, visions, angelic messages and divine encounters to the "person of peace".
Making disciples requires a large investment of time from the parties involved. We must come to terms with the fact that we only have so much time to devote to the process. Second, we need to accept the fact that there are very few people who are interested in becoming a disciple in the sense that we are discussing. You might see 100 people a month healed, but the number who are genuinely interested in doing what you're doing may only be one or two. Finding the ones who are interested is critical if you hope to see fruit come forth. In my experiences, God can lead us through dreams, visions, angelic messages and divine encounters to the "person of peace".
Once the person of peace is found, you must demonstrate the life and power of God in your daily activities with them. You must develop relationships of trust. If they open doors to the lives of others, ask God how you can meet their needs. You must have regular contact with those you meet, demonstrating Jesus to them in His power, forgiveness, love, compassion and all the things that reveal His life in you.
If we do these things, we will truly make disciples and fulfill the great commission and in the process we’ll reveal the truth that Jesus is alive and breathing in those He calls His bride.
Feb 8, 2012
Cardiac Surgeon Shares Near Death Testimonies
Dr. Lloyd Rudy, a pioneer of cardiac surgery, tells about two patients who came back to life after being declared dead in the operating room. In the first story, the patient described the operating room, the people in it and what they were doing while he was dead.
In the second story, the patient had uncontrollable bleeding. The doctor states that their efforts to stop the bleeding failed, but then a "presence" showed up in the room, which everyone felt and immediately the patient stopped bleeding.
Dr. Rudy confessed ignorance as to who or what the "presence" might be. If you're a regular follower of this blog, you might recognize the "presence" as the Holy Spirit, who sometimes heals the sick or even brings the dead back to life, just by showing up.
Feb 5, 2012
Philip Johnson On Darwinism
Philip Johnson is a professor of law at the University of California - Berkley. Although his specialty is law, he's been involved in the discussion of evolution and creation for many years. His interests are in clarifying the terms that are used in the discussion and asking people to present their arguments in a way that allows for objective evaluation; without the usual presumptions we tend to have.
In this video, Johnson is asked a series of questions on evolution. He does a commendable job of bringing clarity to the terms, revealing hidden assumptions we might have. Johnson's book Darwin On Trial is a competent, thorough examination of the subject.
Feb 3, 2012
Circle K Healing
I picked up my daughter from school today. She's not as young as she once was. She's enrolled in school to be a dental assistant. I let her drive. On the way home, we decided to stop for coffee. One problem with road coffee is consistency. One store's java can have decent flavor and the one down the street under the same name might taste like sewer water.
When it comes to coffee, my daughter and I prefer Circle K . We like their creamer and the quality of their coffee is the best of the convenience stores in the Phoenix area. I realize this subject isn't important to most people. Thanks for putting up with my rant.
As we approached the counter, I noticed that one of the women behind the counter had her left arm in a sling. I asked if she wanted to be healed. She said, "Sure!" We waited until the line of customers had dwindled to nothing then introduced ourselves. We asked what happened. She told us she'd injured her arm when she flipped over her bicycle handlebars after a car turned in front of her.
We told her we see a lot of people healed by God when we pray with them. She agreed to let have a whack at it. My daughter and I prayed with her and commanded the pain to leave then asked it she felt anything. She said she could feel that my hands were really warm when I touched her. I realized I'd been holding my cup of coffee, which naturally made my hands warmer. I told her it was just the coffee warming my hands. We prayed a second time. While praying for her, suddenly her co-worker asked if we could heal her wrists. I yelled out, "Yes!"
The first woman still felt nothing, except my warm hands. I told her not to be discouraged - some healing takes time. We encouraged her to believe she was healed and when she was to thank God for it.
We approached the second woman and asked what was wrong. She explained that she has carpal tunnel syndrome in both wrists and receives prednisone injections every three months, because she doesn't want to have surgery. I asked if she wanted to be healed. She looked me straight in the eyes and said, "Yes". I told her to hold out both arms and when she did, I commanded carpal tunnels to be open and for the spirit of pain and inflammation to leave. I didn't actually touch her. I kept my hands a few inches from hers so she wouldn't feel the warmth of my hands. I asked what the felt.
"Wow" she said, rubbing her wrists. "It feels warm in this one and the other one is tingling."
"That's the power of God healing you."
I asked her to put her arms out again and prayed a second time. Smiling, she said, "It's like I can feel the energy going into my wrists. Yeah...there's definitely an energy that I can feel."
We spoke with them for a few minutes about believing that they were healed. We told them both that God loved them, which they knew since it seemed like they were both Christians.
It's funny how the simple things like getting coffee at a convenience store can become God moments, if you're only willing to take a chance now and then.
Hey - it's your turn now. Go ahead. Take a chance. Then send me an e-mail and let me know what happened.