Randy Clark interviews a woman who testifies that two metal bars in her arm somehow disappeared during a healing service.
Showing posts with label Randy Clark. Show all posts
Showing posts with label Randy Clark. Show all posts
Aug 7, 2012
Apr 16, 2012
Word of Knowledge Healing From Taiwan
Dec 8, 2010
Multiple Sclerosis Healed
This video was shot in Brazil during a Global Awakening evangelistic outreach. The man in the wheelchair suffered from multiple sclerosis. Rand Clark and a group of friends and family prayed with this man for hours. After 90 minutes he moved his finger. The healing progressed until he was able to walk.
May 18, 2010
Miracles in Brazil
May 7, 2010
Randy Clark on Healing and Miracles
In this video Randy Clark shares a few of his favorite stories.
Jan 28, 2010
Broken Ankle Healed (Testimony)
This the testimony of a woman who fractured her ankle 13 years ago in a cheerleading accident. It was repaired, but she never regained the full use of it and suffered chronic pain since then. She was healed at Bethel Church in Redding during a healing class led by Randy Clark.
Labels:
ankle fracture healed,
Bethel Church,
Randy Clark
Nov 18, 2009
Healing - Our Responsiblity or God's?
In the short time I've been interested in the subject of healing, a thorny problem has repeatedly confronted me. I did some thinking on it. Here's what I found out: the Christian world is divided into two camps; or three, if you count those who take the middle ground. At issue is a centuries-old debate about man's responsibility and God's sovereignty; Calvinism and Arminianism. These mind-sets and arguments have infected the waters of healing.
I won't bore you with a long discussion on the theological points of this argument. If you're interested in learning more, you can google it. I had an old friend who insisted on arguing his Calvinistic world-view with me every time we met. He drove me crazy. God mercifully removed this 'thorn in the flesh' from my life. I've never had a desire to return to this debate.
I'll summarize for you the basic points of these two views; Calvinism was named after the reformer John Calvin. It's main emphasis is on the sovereignty of God. There are varying degrees to which adherents follow this teaching. Some are moderate, some are quite extreme; to the point of stating that man is without free will. Arminianism, takes it's name from Jacobus Arminius. Followers of Arminianism stress the reality of man's free will and tend to minimize the sovereignty of God. Both sides will cite piles of scripture verses to support their view.
If the bible gives support to both sides; perhaps both arguments are valid. In searching the bible, that's just what I found. In several passages, the bible reveals the sovereignty of God and the responsibility of man in the same passage. I'll give an example.The first part of this verse (in teal) stresses man's responsiblity, the second (in red) discusses God's sovereignty. "work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure." (Philippians 2:13)
Here's another verse, again I'll show man's responsibility in teal and God's sovereignty in red: “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” ( Acts 2:36 )
I particularly like this verse because the free will of man is bracketed inside the sovereign will of God. There are other similar verses, but I think you get the point.
I'd like to offer my conclusion on the matter - both views are right in what they affirm, and wrong in what they deny. Calvinists are right when they say that God is sovereign over all He does. They are mistaken if they believe man has nothing to do with making it come to pass. Likewise, an Arminian is right in saying we must apprehend for ourselves all that is available in God, but he is dead wrong if he teaches that God is not in charge of things. Much of this foolishness has found it's way into modern teaching about healing.
Calvinism in Healing
I'll suggest to you my personal feelings on the root cause of the problem and let you decide for yourself. For centuries the church has been led by 3 of the 5 types of leaders Jesus appointed to the church - the pastor, teacher and the occasional evangelist. (See Eph. 4:11) The apostle and prophet have been absent. I see the apostles as spiritual mothers and fathers who help the church grow into maturity. The prophet is essentially the 'eyes' of the church, taking revelatory information from God and passing it on to the body. The absence has created two problems; one is a perpetually immature body, the other is a body that is blind to the will of God.
In the last century the prophetic gift has slowly been restored to the body, though not yet to fullness. The last 30 years or so has brought a gradual restoration of the apostolic. As we see these gifts restored, there has also been an interesting change in healing. In a recent interview, Bill Johnson and Randy Clark both noted a dramatic upward shift almost every year in the number of people and the kinds of diseases they have seen healed. They both report sudden healing of diseases no one ever saw healed in modern times, and in great numbers.
One of the key tools to healing is prophetic revelation. Healers who are given detailed information from God about medical conditions, demonic oppression, childhood problems and such are in a much better position to see breakthrough than those who pray without them. There is much we can know about God's will in healing specific problems. It's our responsibility to ask and receive then act on it. In the words of Todd White, "God reveals it, to heal it."
We must stop thinking that God's will is a secret we can never know, or that God's plan is completely outside our understanding. Words of knowledge, dreams and other sources of revelation are at our disposal if we pursue them. Even more so, we must believe that God wants to heal a great many people, whether we know it or not.
Arminianism In Healing
My wife suffers from chronic neck pain. She's had more people pray for her in the last year than I can count. Like many people, she's grown weary of it for several reasons. One reason is the comments she receives from some of the people who've prayed for her:
"You need to learn how to receive your healing."
"Jesus paid the price already, you simply need to believe you're healed and you will be."
"The bible says by his stripes you were healed- that means in God's eyes it's already done."
"You have to take your healing by force and refuse to let the enemy steal it away from you".
"Maybe there's something blocking your healing like bitterness or unforgivenness that you need to repent of."
Need I say more?
These are some of the 'helpful' observations we tend give to our bewildered friends when they aren't healed. Like Job's uninformed friends hurling accusation at him, needing an explanation for failure, we blame our brother or sister. It's all on us...man's responsibility. I've found that most people who operate in the gift of healing are extremely Arminian in their thinking, almost to the point of excluding God's sovereignty from the equation. This seems very destructive to me for a couple of reasons.
I've noticed how my wife tends to avoid certain people when they come around. They'll always ask about her neck pain, always offer to pray for her and always offer some observation about a lack of faith or some other problem what's preventing her from being healed. It doesn't take much of this to completely discourage people from seeking prayer. The afflicted person feels condemned and worthless, feeling that the pain of their affliction is better than the disappointment and hurtful, accusing explanations they always hear after they aren't healed.
A man suffers paralysis from a stroke. Over the years he frequently receives prayer for healing, to no avail. One day he's approached by a well-meaning would-be-healer.
Healer: Mind if I pray for you to be healed?
Paralytic: I've had a lot of people pray for me in the past, but nothing ever happened.
Healer: Well, I believe God wants you healed. The bible says, "By his stripes you were healed, that's past tense, it already happened so we need to bring that reality into your body today.
Paralytic: I think God has a purpose for me to be like this. I think he's trying to build character into my life through trial and difficulty.
Healer: Sickness and suffering are of the devil! God wants all his children to be healthy, and the enemy wants to keep you in bondage, we can set you free today.
Paralytic: If God wanted me healed, why didn't he heal me already?
Healer: Healing takes faith. Jesus said if you have faith the size of a mustard seed you can say to the mountain move, and it will be done. Maybe there wasn't enough faith to heal you before.
Paralytic: Maybe God doesn't want everyone healed all the time. Don't you think there might be reasons for some people not being healed?
Healer: Jesus is my model - he healed everyone who came to him. I believe it's possible for us to do the same.
Paralytic: OK, you can pray for me.
(a moment of silence for prayer)
Nothing happens
(More prayer)
Nothing happens
Paralytic: Thanks for trying, God bless you.
Which of these men did you feel was more correct in his thinking, or which did you identify more strongly with? Both men have a biblical basis for their beliefs, but each saw the problem from a different perspective. The healer was convinced he could do something to make the paralysis leave. The paralyzed man felt God was in control and had a divine purpose for his condition. Both were right in their thinking. But each of them could only see one side of the coin.
Healers can be blind to the idea that there may be a divine purpose for pain, sickness and suffering. But the the bible teaches that pain, suffering and affliction can be redemptive. The story of Job is a good example. He was a righteous man who loved God. Satan accused Job of serving God out of selfish motives. The only way that God could prove that Job's heart was in the right place was by allowing him to go through a season of loss and sickness. God permitted Job's sickness for a defined period of time and for a specific end.
Paralytic: I've had a lot of people pray for me in the past, but nothing ever happened.
Healer: Well, I believe God wants you healed. The bible says, "By his stripes you were healed, that's past tense, it already happened so we need to bring that reality into your body today.
Paralytic: I think God has a purpose for me to be like this. I think he's trying to build character into my life through trial and difficulty.
Healer: Sickness and suffering are of the devil! God wants all his children to be healthy, and the enemy wants to keep you in bondage, we can set you free today.
Paralytic: If God wanted me healed, why didn't he heal me already?
Healer: Healing takes faith. Jesus said if you have faith the size of a mustard seed you can say to the mountain move, and it will be done. Maybe there wasn't enough faith to heal you before.
Paralytic: Maybe God doesn't want everyone healed all the time. Don't you think there might be reasons for some people not being healed?
Healer: Jesus is my model - he healed everyone who came to him. I believe it's possible for us to do the same.
Paralytic: OK, you can pray for me.
(a moment of silence for prayer)
Nothing happens
(More prayer)
Nothing happens
Paralytic: Thanks for trying, God bless you.
Which of these men did you feel was more correct in his thinking, or which did you identify more strongly with? Both men have a biblical basis for their beliefs, but each saw the problem from a different perspective. The healer was convinced he could do something to make the paralysis leave. The paralyzed man felt God was in control and had a divine purpose for his condition. Both were right in their thinking. But each of them could only see one side of the coin.
Healers can be blind to the idea that there may be a divine purpose for pain, sickness and suffering. But the the bible teaches that pain, suffering and affliction can be redemptive. The story of Job is a good example. He was a righteous man who loved God. Satan accused Job of serving God out of selfish motives. The only way that God could prove that Job's heart was in the right place was by allowing him to go through a season of loss and sickness. God permitted Job's sickness for a defined period of time and for a specific end.
We often tell people after they're healed, they have a responsibility to keep their healing. I'm not saying there isn't some truth to this idea, but the person is right to ask - if God is powerful enough to heal me, why isn't he powerful enough to keep me healed? Once again, it reveals a theology that leans too much in the direction of man's responsibility, and ignores God's part.
Another danger exists in putting too much emphasis on our part of the healing process....pride. I won't go into great detail, but I'll simply say that when we place an emphasis on man, we take the emphasis (and the glory) away from God. That's a danger we must continually be mindful of.
My wife and I have been discussing her chronic pain. She came to a sober realization about it. Prior to suffering from her condition, she had no way of identifying with others who suffer long-term painful conditions. She confesses that its given her a deep empathy for people who suffer like this. She also knows there's no way she would have been able to enthusiastically support my calling to minister to the sick, had she not been through this ordeal. Most of the motivation I have to see people healed comes from seeing my family suffer from various diseases. John G. Lake had a similar motivation; many of his family members died at a young age, including his wife. I'll go as far as to say that many people who work in healing would never have thought about it, until suffering and sickness became a familiar part of their life. God is able to work His redemptive purposes through sickness, suffering and affliction, "For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory". 2 Cor. 4:17 (See also Philippians 3:10, James 5:9-11, 1 Peter 1:5-7 )
I love the way Todd White ministers healing to people. He's my personal role model here on earth, Jesus is my heavenly one. But Todd (in my opinion) is extremely Arminian in his approach to healing. When an amputee wasn't healed after Todd prayed for him, Todd blamed himself. I guess it's better than blaming God or the amputee. But I see a problem, either way. Todd was taught that it's God's will that everyone can and should be healed - always. Jesus is our example and Jesus never failed to heal anyone. This belief naturally means that if we pray and the person isn't healed, it's either a problem with us, or the person we prayed for. We already discussed blame directed at the sick person. I think it's equally wrong to blame ourselves. Todd feels that the failure lies with his thinking and belief system. He says that when he gets his heart and mind perfectly aligned with God's will, everyone he prays for will be healed. I hope he's right. But, I'm not betting on it. I have to give my man a lot of grace, he's a fairly new believer and this issue may never have crossed his mind.
The heart of the matter is a shallow understanding of God's purpose in allowing sickness to exist at all. We, as healers must wake up and accept the fact that not everyone will always be healed and there may be a divine plan unfolding that we are ignorant of. I'm not suggesting that God is some perverted deity who enjoys watching us suffer. He isn't. But we can't ignore the fact that God has a time, a season and a reason for all that he does. I think the best approach is to acknowledge both God's sovereign plan and our responsibility in bringing it to pass. We need not blame ourselves, the sick person or God when healing doesn't happen. Recognizing both God's sovereignty and man's responsibility provides a safe and healthy theology for those who endeavor to heal the sick.
My wife and I have been discussing her chronic pain. She came to a sober realization about it. Prior to suffering from her condition, she had no way of identifying with others who suffer long-term painful conditions. She confesses that its given her a deep empathy for people who suffer like this. She also knows there's no way she would have been able to enthusiastically support my calling to minister to the sick, had she not been through this ordeal. Most of the motivation I have to see people healed comes from seeing my family suffer from various diseases. John G. Lake had a similar motivation; many of his family members died at a young age, including his wife. I'll go as far as to say that many people who work in healing would never have thought about it, until suffering and sickness became a familiar part of their life. God is able to work His redemptive purposes through sickness, suffering and affliction, "For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory". 2 Cor. 4:17 (See also Philippians 3:10, James 5:9-11, 1 Peter 1:5-7 )
I love the way Todd White ministers healing to people. He's my personal role model here on earth, Jesus is my heavenly one. But Todd (in my opinion) is extremely Arminian in his approach to healing. When an amputee wasn't healed after Todd prayed for him, Todd blamed himself. I guess it's better than blaming God or the amputee. But I see a problem, either way. Todd was taught that it's God's will that everyone can and should be healed - always. Jesus is our example and Jesus never failed to heal anyone. This belief naturally means that if we pray and the person isn't healed, it's either a problem with us, or the person we prayed for. We already discussed blame directed at the sick person. I think it's equally wrong to blame ourselves. Todd feels that the failure lies with his thinking and belief system. He says that when he gets his heart and mind perfectly aligned with God's will, everyone he prays for will be healed. I hope he's right. But, I'm not betting on it. I have to give my man a lot of grace, he's a fairly new believer and this issue may never have crossed his mind.
The heart of the matter is a shallow understanding of God's purpose in allowing sickness to exist at all. We, as healers must wake up and accept the fact that not everyone will always be healed and there may be a divine plan unfolding that we are ignorant of. I'm not suggesting that God is some perverted deity who enjoys watching us suffer. He isn't. But we can't ignore the fact that God has a time, a season and a reason for all that he does. I think the best approach is to acknowledge both God's sovereign plan and our responsibility in bringing it to pass. We need not blame ourselves, the sick person or God when healing doesn't happen. Recognizing both God's sovereignty and man's responsibility provides a safe and healthy theology for those who endeavor to heal the sick.
Labels:
Arminianism,
Bill Johnson,
Calvinism,
God's sovereignty,
man's responsibility,
mind-sets,
Randy Clark,
Todd White,
world-views
Nov 2, 2009
Living a Life of Miracles
Labels:
Bethel Church,
Bill Johnson,
Global Awakening,
Randy Clark
Nov 1, 2009
Bill Johnson & Randy Clark on God's Presence
Oct 12, 2009
God's Plan for Healthcare Reform
I heard Randy Clark say recently, that he feels there's a "Mt Carmel showdown" coming between healthcare and God's power to heal. I believe he's right. The reference was to the battle for supremacy between The prophets of Baal and Elijah- the prophet of Jehovah. The story is told in 1 Kings 18. There had been a division in the land; confusion reigned over which deity was the most powerful God. Though greatly outnumbered, as the prophet usually is- Elijah persevered in the showdown and proved to everyone that his God, Jehovah was in fact the only God.
Healthcare is on the minds of nearly everyone in this season. There's constant discussion on capitol hill about reforming the nation's health care system. Many Americans have no insurance. Those who do aren't too pleased with how it works. I have a long list of aggravating problems that stem from the medical insurance my employer provides. Drug company profits are running high. Many would accuse them of duping doctors into following their greed- driven plan to steer healthcare further into a pharmaceutical fix for everyone. State of the art trauma care is simply not possible in many areas. Its far too expensive. And while breakthroughs have been made in cures for some diseases, drug-resistant diseases like MRSA and pandemics like H1N1 threaten to cripple our ivory towers of healing.
What will the future of medicine look like? I believe I've seen it, and it's a marvel to behold. God often reveals the future to us in dreams and visions. He showed me something in a dream last year that I believe was a small taste of what we're about to see in the near future. I posted the dream once before, but I'll post it again, because I now understand it's context better. This is the dream, taken from my dream journal:
I was walking through a St Joseph's Hospital in Tacoma. There were an incredible number of patients there – many of them were not being seen for a medical problem. They were just there to get a health check up. The patients were sitting in hallways and lobbies socializing and they were all excited about the same thing. They knew that miraculous healings were about to take place, and they wanted to have their healings documented by their doctors. I was seeing patients I had not seen in years. There was a joy I have never seen in a hospital. The air was buzzing with conversation – everyone wanted to have their present medical state verified by their doctor so when they were healed there would be proof of it.
I was very excited when I awoke from the dream, because I thought I'd be involved in a mass healing event. As I've reflected more on this dream and listened to what other prophetic voices are saying, I believe it involves much more than this.
First, I believe God actually took me in the spirit to this particular day in the future to show me what was about to happen. (Something like what the apostle John experienced when he wrote the book of Revelation, see John 16:13)
. I believe I was witnessing history in advance. Second, what had taken place was a paradigm shift. People were no longer coming to hospitals for healing - they were coming mainly to have their conditions documented by empirical testing. I didn't actually see anyone in the hospital who was there for treatment. The healing was firmly in the hands of God, and everyone knew it. What could have changed a long standing tradition like this? Why would people come to a major hospital and completely reject the idea that they could be made better; expecting only to have their conditions verified? Could it be there was an outpouring of miraculous healing on an unbelievable scale? Something like this must have happened to transform the expectations of so many people.
. I believe I was witnessing history in advance. Second, what had taken place was a paradigm shift. People were no longer coming to hospitals for healing - they were coming mainly to have their conditions documented by empirical testing. I didn't actually see anyone in the hospital who was there for treatment. The healing was firmly in the hands of God, and everyone knew it. What could have changed a long standing tradition like this? Why would people come to a major hospital and completely reject the idea that they could be made better; expecting only to have their conditions verified? Could it be there was an outpouring of miraculous healing on an unbelievable scale? Something like this must have happened to transform the expectations of so many people.
I think God is about to show the medical community its weakness like never before. Well, perhaps since the days Jesus walked the streets of Jerusalem. Many prophetic voices have seen a world-wide revival coming. They know the power of the Holy Spirit is at issue in the coming season. It's about God's power to heal in unprecedented ways and in unbelievable numbers. And when God brings His healing to our streets, people will apparently have little need for hospitals, insurance premiums or pharmacies.
There are so many positive things that can come from such a move of God. His healing doesn't cost a penny. He doesn't bill insurance companies or require a co-pay and no one who operates in the gift of healing better be charging for it. Many incurable diseases will be dealt a death blow. There is no risk of infection to either the healer or those healed. There was a recent study published in JAMA pointing out that complications from medical procedures is the 3rd leading cause of death in the US. When God heals, He is able to heal body, spirit and soul - that means mental illness and emotional trauma as well as physical illness and injuries can all be healed. Finally, when God heals we all know it - and He's the only one we can give the praise to, and that's how it ought to be.
Am I just dreaming? There's only one way to find out. My money is on the Lord in the coming battle for supremacy in healthcare. Every one who is called by His name is able to heal. If every believer healed two or three people a day, we'd soon have no need for hospitals at all. That's a sobering thought. It may be a reality one day.
Labels:
dreams,
healthcare reform,
Mt Carmel,
Randy Clark,
revival
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