Jan 13, 2012

Mustard Seed Faith - A Growth Process

This morning's message is about a subject that seems to be poorly understood by most people. The subject is faith. We'll look at faith and how it applies to healing, which is somewhat different than faith for other things.

Healing the sick is something we do by faith. In contrast to traditional medicine, which is a matter of what you know and how skilled you are, divine healing is a result of who you know and what you believe. Simply put; if you know Jesus and you believe He is still healing people today, He will heal the sick through you. Once your relationship with Him is established through the operation of the Holy Spirit, growing your faith in God’s ability and desire to heal is the next step.

How do we develop the kind of faith that heals people consistently? It was in their failures that the disciples of Jesus were given some of the most important lessons from their teacher. When they were not able to heal a boy with epilepsy, they asked Jesus why:

"And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, “Lord, have mercy on my son, for he is an epileptic and suffers severely; for he often falls into the fire and often into the water. So I brought him to your disciples, but they could not cure him.”
Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.” And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.

Then the disciples came to Jesus privately and said, “Why could we not cast it out?”
So Jesus said to them, “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.”
(Matt 17:14-20)

Jesus said they could not heal the boy because they lacked the necessary faith. The disciples were not completely devoid of faith; they had already worked many miracles by this time. They had adequate faith for healing some diseases, but not the faith to accomplish this particular healing.

Jesus said if they had faith as a mustard seed, they could move mountains. Some teach that Jesus spoke of the size of faith when He compared faith to a mustard seed. They teach that faith which is small can move mountains – if it is pure or has some other quality. But Jesus didn’t use size in this comparison. He didn’t say they needed to have faith as small as a mustard seed, but rather they needed faith that acts as a mustard seed does. Small faith was never applauded by Jesus – instead he often rebuked people for having little or small faith.

In order to understand why He compared faith to a mustard seed, we need to look elsewhere in scripture. The first mention of mustard seed in the bible is in the kingdom parables of Matthew chapter 13, where Jesus likened the kingdom of heaven to a mustard seed:

"The kingdom of heaven is like a mustard seed, which a man took and sowed in his field, which indeed is the least of all the seeds; but when it is grown it is greater than the herbs and becomes a tree, so that the birds of the air come and nest in its branches.” (Matt. 13:31-32)

The mustard seed though small, grew to be massive in size. Here is the key to how mustard seed faith behaves – it grows. A seed bears no fruit until it germinates and grows into a plant; the larger the plant – the more fruit it bears. Faith must grow before it produces the fruit of healing.




When I began praying for the sick, almost no one was healed. I was discouraged and I wanted to quit. I had almost no faith. All I had was a promise from God; “You pray and I’ll heal”. I had a seed of promise and nothing else. But as we’ve seen, the kingdom of God is about growth.

So I planted the seed and watered it. I watched videos featuring Todd White as he prayed with people on the streets and I saw miracles happen. And the seed sprouted. I watered it with scripture, reading every account of healing in the bible. And it grew roots. God gave me dreams in which I saw myself praying for the sick and they were being healed. Leaves grew from a small stalk that emerged from the ground. I continued to lay hands on anyone who would let me and eventually, I saw some of them healed. Fruit began to appear.

In the beginning I failed to understand what it took to see people healed. I saw others operating consistently in healing and I wanted to know how they did it. Like many people, I misunderstood what faith for healing is and how it operates.

Most of you would call yourself Christians, disciples of Jesus or simply, ‘believers’. You believe certain things about Jesus; the most important is that He is your Savior. This ‘kind’ of faith is the kind that saves us from the consequences of sin, but it’s not the kind of faith that heals the sick. Every Christian believes that Jesus is their savior, and yet that faith does not heal the sick. There must be another kind of faith that heals.

The kind of faith that heals isn’t a belief that God wants to heal the sick. Many people believe that God wants to heal the sick and yet the sick are not healed by their faith. Faith that heals is different from this.

Faith that heals the sick consistently and predictably is the belief that when you are presented with an opportunity to heal someone who is willing to be healed, that God will in fact heal that person of the condition they desire to be healed of through you. Faith that heals is not general. It is specific to the individual in need, the problem at hand and the one praying, which is usually us. Allow me to illustrate:

When the woman was healed by taking hold of the hem of Jesus’ garment, Jairus was in the crowd. His daughter was sick so he came to Jesus for help. After the woman was healed, Jesus had her testify to the crowd. After she testified, a friend of Jairus informed him that his daughter had died. Jesus looked at Jairus and said, “Do not be afraid; only believe, and she will be made well.” (See Luke 8:40-50)

The woman’s testimony was needed because Jesus wanted Jairus to hear it and have faith for a something specific. Although believing that He was the Messiah was important, it wasn’t the thing He was after. He didn’t want Jairus to believe that God heals some people or that He raises some people from the dead. He wanted Jairus to believe without a doubt that his daughter would be raised from the dead. Note; Jesus said the girl would be made well, if he believed. The faith Jairus needed to see his daughter resurrected was specific to his daughter and her condition.

This is the kind of faith we need for healing.

When I began praying with people for healing, I seldom expected any of them to be healed. I believed that God wanted to heal some people and some conditions but I didn’t believe He wanted to heal all of them and I thought the person I was praying with wouldn’t be healed. I had a lot of doubts and those doubts involved either the person I was praying with or the condition I was praying for.

I doubted that God wanted to heal everyone and in fact, I thought He would heal just about anyone except the person I was praying with. Because I didn’t know that God wanted to heal everyone, my faith was generalized to some people, but not specific to the one I was praying with. So when I prayed with specific people, my doubts surfaced and I imagined them not being healed. My specific doubts destroyed my generalized faith and no one was healed.

After six months of fruitless attempts at healing, I realized I had to change some things. I noticed that Todd White commanded healing instead of asking God to heal and this approach worked well. Here’s an issue we need to consider. Has it ever occurred to you that when we beg God for healing, we believe that we are more compassionate than God is?

I changed my approach and started to command healing and as soon as I did, I saw people healed – often they were healed instantly. I saw a lot of success with torn rotator cuffs and carpal tunnel syndrome, seeing one person after another healed miraculously.

I began to approach these two conditions with more confidence. After only a few more months I’d seen dozens of people healed with a success rate of around 90%. Because of that success, I began to believe ( I had confidence) that God would actually heal everyone I prayed with who had one of these two conditions. My faith, which was generalized until then, became very specific. There were certain people with certain conditions that I knew in my heart, without any doubt God was going to heal. It was at this point that I began to tell some people they would be healed before I prayed with them. Something had changed in my approach to healing and that translated to greater confidence and better results. I’d like to explain how those changes occurred.

I began with a generalized faith. My general belief was that God wanted to heal “some people” of “some conditions”. This faith was weakened by specific doubts. I doubted that God wanted to heal the specific person or a specific condition through my prayers. Note - doubt comes in one of three areas; doubt about the person who is sick being healed, doubt about healing a certain condition or doubt that God will heal them through you. Doubt in all of these areas must be eliminated if you want to see people healed consistently.

As I saw more people healed, my generalized faith became specific – I had confidence (faith) that many of the people I prayed with would be healed. The doubts about specific people were being removed. I had also more faith for some conditions than others; my doubts about specific conditions was being removed. And faith for just about every type of condition was greater than it had been; my general faith for healing was growing.

As I began praying for people with neurologic disorders like Parkinson’s, multiple sclerosis, and ALS (Lou Gehrig’s) I had little faith for those conditions. Over time, my confidence began to grow and I began to see changes in some of those people as well. The same is true for cancer. Like many of us, my confidence for seeing cancer healed was small. I saw cancer as a stronger adversary, for some reason. But as I prayed with more cancer patients and saw some of them healed; my confidence for healing of cancer began to grow quickly. I don’t yet have the same confidence for cancer or ALS that I do for joint injuries, but the more I lay hands on people with those conditions the more my faith grows.

My faith, like the faith of Jairus, was strengthened by watching the power of God at work. Faith can and must grow. Seeing people healed is one of the keys to growth. I don’t think there is a substitute for experiencing the power of God at work.

The strategy for growing your faith is to start with a generalized belief that God heals. From there, you simply lay hands on whomever you can and eventually, you’ll see some of them healed. As you do, your weak, generalized faith will become more specific and stronger. As you continue in healing, you’ll see more types of diseases and injuries healed. You’ll develop more faith (confidence) for specific conditions. If you continue laying hands on people, the strong faith you have for a few things will broaden into a strong faith for many things.

There is a belief among Charismatics that some people have an ‘anointing’ for healing certain conditions such as back pain or migraines. In reality, there is no special anointing. But rather, they’ve recognized the fact that they have greater confidence (or a lack of doubt) for some conditions than for others. If they continue to pray with faith for other conditions, they usually develop confidence for them as well.

It has often been noted (primarily by skeptics) that no one has produced a medically documented case of an amputee who has had a limb restored through prayer. They use this as an argument against healing. In light of all the other valid testimonies of healing it seems like a weak argument. But the question deserves to be answered, “Why aren’t amputees healed in any significant numbers?”

Here’s my answer: I believe the lack of healing of amputees is due to nothing more than a corporate lack of faith specific to healing amputees. The church looks at the amputee as an impossible assignment. Torn rotator cuff? No problem. Multiple sclerosis? Yes, we can do that. HIV? Sure, we’ve seen a lot of people healed of that. But when we face the man or woman with a missing limb, we don’t have the faith (confidence) for it. When YOU believe (when you have a confident expectation) that God will heal a certain amputee through YOU, it will happen.

Jesus commented about the faith of the Roman centurion, calling his faith ‘great’. I’ve never considered myself to be a person of great faith. I thought that if I had great faith, every person I laid hands on who had missing limbs, would have them grow out. I’d be able to walk on water and do many other signs and wonders with great faith. And since these things weren’t happening, I concluded that my faith wasn’t very great.

I had a dream one night about faith that changed my understanding what it is and how it works. The dream was about a man who had great faith. His faith was so great that it could heal the entire city that he worked in. I didn’t realize it at first, but the man God showed me in the dream was me. What struck me most was the idea that it wasn’t the man or even God that had the potential to heal all those people – it was the faith he had which held the capacity to heal an entire city.

In the dream, God revealed something I didn’t know. He explained that my choice to continue praying with people, in spite of dismal results, was really the process of watering and nurturing the seed of faith that He had given me, which grew into faith that today has almost unlimited potential.

I don’t expect to heal an entire city, although that would be a great testimony to God. Such a feat would require me to stay awake for weeks or months on end and everyone in the city would actually want to be healed. God wasn’t speaking about actual healing, but the potential to heal. He was saying that my faith had grown to the point where I had the potential to heal thousands, if I chose to operate in a way that tapped into the faith I now had.

We know that faith is the substance of things hoped for, the evidence of things not seen. (Heb 11:1) Faith has substance. It’s tangible and it does things, like heal the sick. I see faith as something like the currency of heaven. When we begin our journey in the kingdom, most of us have small faith. Our bank account of faith upon which we can draw out the resources of heaven is small. But as we walk with God and get to know His ways, we begin to trust Him more. As our faith in Him grows, so does the balance in our account. The more we step out and exercise our faith, the more we get to watch God at work. The more He works the more reason we have to trust Him. And trusting Him brings more faith into our account.

Unlike the balance in our bank account, which decreases the more we use it, the balance in our faith account increases the more we use it. Those who have great faith are those who exercise it often. Many of us underestimate what’s possible with the faith we now possess. It’s good to know that whatever level of faith we have today it will increase if we exercise it.




Jan 10, 2012

A Life Of Miracles - Bill Johnson

Bill Johnson is back with some more observations about the life of Jesus and the miraculous. I hope you're inspired...and empowered.




Jan 4, 2012

Healing and The Mindset of Winning





I've noticed that some of my friends leave comments like, "Win" after a testimony of healing is shared. We all love the testimony to God's power and goodness. We hate the fact that the powers of darkness still hold people captive. It's our mandate to set them free. There's no question that we are in a war. As Lance Wallnau said, "The objective of war is victory. The goal of victory is occupation." I've walked away from many newly healed strangers pumping my fist, rejoicing in the victory when I was out of view.

The question we might ask is, "What motives do we have in our heart that compel us to wage this war?"

Our words reflect the intentions and motives of our hearts; "Out of the abundance of the heart the mouth speaks."

When our words declare victory over the enemy, it reveals that at least one of our motives is victory itself. Let me say that a different way; for some of us, victory itself is the reason we're in the battle.

One problem with being motivated by victory is that we see the battle in terms of "winning and losing". If we see someone healed, we declare that we've 'won'. If they aren't healed, what do we declare? Defeat.

For some of us defeat is unthinkable. Jesus already won the victory at the cross and the enemy has been beaten and will never be victorious. If one takes this view, the entire 'winning and losing' mind-set shouldn't apply to healing. There is no 'losing' in our warfare. Every battle is a 'win'.

Another problem with the 'winning and losing' mind-set is that it requires us to make a judgment call about our success in healing. If we see evidence that healing has taken place, we declare victory. If not - we either conclude the person wasn't healed or we take a 'wait and see' position.

Having followed up with a number of people who showed no immediate signs of healing, I can testify to the fact that some of the people you've prayed with will show complete healing 10 minutes after you leave. Some will manifest healing an hour later; and some in 2 or 3 days. Knowing this, I've developed a strategy where I tell them I believe they are healed whether they feel anything or not and advise them to believe the same thing. The point is - if you approach healing from a 'win or lose' perspective, you'll be convinced you've lost a lot of battles that you actually won.

Another problem with seeing healing in terms of 'winning and losing' is that you'll inevitably go through times when no one seems to be healed . It happens to everyone. If your motivation is victory and you aren't seeing it - you'll be tempted to quit all together, because it's just not worth it any more.

As I thought about this issue, one last thing came to mind. Jesus was motivated by something other than winning. The bible says "He saw the multitudes and had compassion on them" not "He saw the multitudes and desired victory".

Compassion and love were the things that motivated Jesus. They should be the things that motivate us. Every time we pray with a stranger - the goal is to demonstrate the love and compassion of God toward them. If they are healed - great...let us rejoice. But if they aren't or if we aren't certain they were healed, we've still demonstrated love and compassion if not the power of God. I've prayed with hundreds (perhaps thousands) of people who showed no signs of healing. Every encounter was a blessing to the one I prayed with and none of them were a loss for our side.

Most of the motives we have for healing the sick are good ones. Some are better than others. Love is the best motive of all.

Jan 1, 2012

This Is My Story




For over a year, Ben Breedlove has developed a following on YouTube, offering tenagers advice on everything from dating to the SATs with the wit and wisdom of someone far beyond his 18 years.

On December 18th, Ben made a different kind of video, sharing his struggle with a life-threatening heart condition called hypertrophic cardiomyopathy. This condition causes thickening of the heart muscle, makes it difficult for the heart to pump blood - and causes chest pain, high blood pressure, and eventually, heart failure. In his video, Ben tells of how he "cheated death" three times

Ben spoke often of the peace he felt in his near-death experiences and told people he wanted to go back to it. Ben passed away on Christmas morning while playing in the backyard with his younger brother.

If someone who understood the power of God for healing had asked Ben if he wanted to be healed of his heart condition, He might still be alive today.







Dec 30, 2011

Holiday Vignettes


On December 25th, I transported an 83 year old woman who complained of back pain for three weeks. She told me that years ago her heart had stopped for three minutes. She was clinically dead. I asked what she remembered of it. She told me she went to heaven and met a man standing in a brilliant white light. She didn't know for certain who he was, but he told her it wasn't her time yet - she had to go back.

I prayed with a man who had fallen down a flight of stairs, suffering multiple fractures of his thoracic spine. He faced possible surgery and a long rehab. He wasn't terribly optimistic that my prayers would help, but he was grateful that I asked.

On December 26th, I transported a young woman from Alberta, Canada. She was in Arizona vising her in-laws for the holidays when she developed abdominal pain. She suffers from Crohn's disease. She was admitted to the emergency room and diagnosed with a small bowel obstruction. We transported her to a larger hospital for possible surgery.

During the transport I told her about the dreams my wife has been having about starting up her own business. Then I shared some of my dreams. I chose the dream about praying for people with birth defects and told her my first patient the next shift was a girl with Down syndrome and I got to pray with her. Suddenly she began to cry.

When I asked why she was crying, she said she was touched that I would pray with stranger like that. She told me she is a Christian. I prayed with her to be healed during the transport. It was a long trip so I shared a few testimonies with her and taught her the basics of healing, which would come in handy since she works as a pediatric nurse.

Later that day I prayed with a woman who had a blood clot in her femoral artery. We transported her to a larger hospital for surgery. Her only daughter and three grandchildren were murdered a few weeks earlier. She was a wreck. I prayed with her for healing of her emotions and for the blood clot to dissolve. She was grateful that I asked.

On December 27th, I prayed with an 81 year old hospital volunteer that I met in the men's room. He's was raised a Jew but as an adult, he became an atheist. He gets around in an electric scooter due to years of severe back pain. He shared with me the only religious experience he ever had. A few years ago he visited the wailing wall in Jerusalem. His intent was to stand at the wall and say 'thanks' to the God he didn't believe in. It was his way of acknowledging God in the event that he was wrong.

As he stood there, for some reason he found himself leaning against the wall with his head. He didn't do this intentionally, some force pulled him against the wall. He was unable to move away from the wall for 30 minutes. While he was there his inner thoughts became loud, reverberating in his head. He came away from this experience thinking that perhaps there was a 'force' that was good. But he didn't say it was God and he couldn't believe that it opposed evil, because if it did, it was clearly losing the battle. I prayed with him for healing of his back pain and asked God's presence to touch him. He said he immediately felt a peace come over him.

On the 28th, I prayed with a nurse who had back pain. She was skeptical that anything would happen but she allowed me to pray with her anyways. I left her with a card to this website.

These are a few of the people I prayed with over the holiday. None of them felt tingling, heat, a reduction in pain or any immediate signs of healing when I prayed with them. I can't say that any of them were actually healed, but I believe they might have been.

I know from following up with people weeks later that some will notice they were healed 20 to 30 minutes after I prayed with them. Some notice it the next day. Healing doesn't always manifest immediately. When you pray with people, don't be discouraged if they feel nothing at the time. It doesn't mean they won't feel better in a little while.

Whenever possible, follow up with people a few days later and ask if they've noticed any changes. You'll probably find that some of them were in fact healed. If they weren't, consider praying with them again.

All of these people were grateful that I asked if I could pray with them - whether they were healed or not. Compassion and mercy can be demonstrated in the simple act of perceiving someone's need and asking if you might try to relieve their suffering. This is how we reveal the heart of Jesus to the world.



Dec 28, 2011

Dr. Nemeh on Skepticism




Dr. Issam Nemeh, who has seen thousands of people healed by the power of God answers questions about skepicism toward divine healing.





Dec 25, 2011

Amber Nesbitt: A Christmas Miracle




Amber Nesbitt suffered traumatic brain injury from a car accident a few days before Christmas. Shortly after her admission, doctors informed her family that she had virtually no chance of recovery. But God had a different plan.






Dec 21, 2011

A Second Chance at Healing

Amy (not her real name) was in our new employee orientation class. When we told the group what we did, she said she was a detail technician. I didn't even know we had detail techs. Her job is to clean up after me. When we cover the ambulance in mud, she washes it. When we leave fast food garbage on the floor, she cleans it up. My mother doesn't work here, but Amy does and I'm glad we have people like her.

We both worked on the west side of Phoenix in Glendale. On October 17th 2011, early in the morning as she made her way out to the wash bay, I noticed that she was limping and asked what was wrong. She showed me her painful, swollen knee, wrapped in a support device. I asked if could pray with her to be healed. With some fear about what I planned to do, she agreed. I prayed over her knee three times but she felt nothing.

On the same day that I prayed with her, I prayed with a different co-worker, who had a partially torn Achilles tendon and back pain. He was healed, but she wasn't. That story can be found here.

That day and for a few days following, I asked God why one person was healed and the other wasn't. Here's what I heard:

The man with the Achilles tendon injury was healed because he gladly received his healing without fear or worry. Amy was afraid I would hurt her and that fear prevented her from being healed. It wasn't that God could not heal her. It wasn't that He didn't want her healed. It was because she could not receive healing in a state of fear.

I was disappointed. I really wanted her to be healed. I've seen her a few times since then and she still walks with a limp.

On December 2 2011, I worked an overtime shift in Mesa. Amy saw me loading my gear in the ambulance. She came over and asked why she wasn't healed.

I told her I talked to God about it and thought it was because she was afraid of being hurt. I asked her to explain why she thought I was going to hurt her. It turns out, her father asked her the same question, "Do you want to be healed?" When she said yes, he hit her hard on her injured knee. So when I asked her the same question, she was afraid I would do the same thing.

I told her I had no reason to hurt her and let her know that the offer was still open. If she wanted to be healed God would heal her. She said she wanted to be healed.

We sat on the couch in the day room. She showed me her swollen knee, wrapped in a black elastic bandage for support. I asked God to bring his presence upon her then asked what she felt.

"I feel really relaxed and at peace."

I commanded the swelling, inflammation and pain to leave and commanded the ligaments, tendons, muscles, nerves, cartilage and bones to be healed. She felt heat, which increased each time I prayed over her knee.

While her knee was being healed I taught her about the battle over healing. I warned her that the symptoms might return, told her to stand in faith and believe she was healed and to command the symptoms to leave if they returned the same way I did to make them leave. She seemed to understand.

I saw Amy yesterday. It's been three weeks since she was healed. I asked how her knee felt. She said it felt great. I asked if she was serious. With a smile, she looked at me and said, "Yeah - it feels great!"

When Amy wasn’t healed, the easiest way to explain the lack of healing would be to assume that God didn’t want her to be healed. The fact that she was healed at a later date demonstrates that it wasn't a problem with God. It was a problem with man. Unfortunately, we often blame God when healing doesn’t happen. But that should be the last explanation we consider.

The most likely explanation for failed healing is our own lack of faith. The next thing to consider is that some obstacle may present in the life of the one we’re praying with that needs to be removed. Sometimes it’s a spirit of sickness, sometimes it’s an attitude toward us or God that needs to change. In this case, it was fear. Once the fear was removed she was healed.

Healing is meant to draw people into a loving relationship with Jesus. Fear and love don't work well together. We are representatives of God and His kingdom. If someone fears that we're going to hurt them, that fear can become generalized. They may fear that Jesus will hurt them or that Christians in general are out to hurt people. Our best approach in dealing with fear is to assure them they have no reason to be afraid of us or God by demonstrating His love and compassion toward them.

Perfect love casts out all fear.



Dec 19, 2011

11/11/11 Testimony




This is a rather amazing testimony, but it's not really about healing. It's more about God putting the right person in the right place at the right time.

Thanks Sharon!




Dec 16, 2011

Don’t Forsake Regular Church Attendance





This was a Facebook note written by a friend, André van der Merwe. The original note, with comments can be found here .

Yes, I'm writing again. My new book (will keep you posted on the progress) will be called: "I Love JESUS, But I've Stopped Attending Church." Here is one of the chapters. Enjoy!!


DON'T FORSAKE REGULAR CHURCH ATTENDANCE


Nope, actually that’s not what it says, so let’s quickly disarm this bomb. Hebrews 10:25 has to be one of the most abused and warped scriptures in the entire Bible.

"…not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another, and so much the more as you see the Day approaching." (Heb 10:25 MKJV)

We will look at two different interpretations here, the traditional interpretation and the proper interpretation, which takes into account the verses around this verse as well as references to other scriptures in the Bible. As we will see, even the traditional interpretation doesn’t refer to the spectator affair that secular church meetings have evolved into.

The Traditional Interpretation

This verse has been used for centuries to warn believers against the danger of abstaining from attending regular church meetings. It’s not surprising to see why though, since nearly every commentary available on the internet interprets this verse in the sense that it is referring to regular church or worship meeting attendance. Here are some examples:

The Berkely Version of the New Testament says: "... not neglecting our own church meeting."

J.B. Phillips writes in The New Testament in Modern English: "And let us not hold aloof from
our church meetings."

The Living Bible states: "Let us not neglect our church meetings..."

The Ryrie Study Bible writes: “The term "assembling" describes "the gathering of Christians
for worship and edification," and "the Day" describes "the day... of Christ's coming.”

Clarke continues to warn against deserting regular Church attendance, for whatever reason:

"For fear of persecution, it seems as if some had deserted these meetings... They had given up these strengthening and instructive means, and the others were in danger of following their example... Those who relinquish Christian communion are in a backsliding state; those who backslide are in danger of apostasy..."

The main problem with this interpretation is that is completely neglects the part of the verse that says “…exhorting one another…”

In 1 Corinthians 14 we have a wonderful picture of what a first century church meeting looked like. Everybody contributed, bringing prophesy, tongues, songs and teachings to the meeting. In fact, so eager were the people to share what God has shown to each of them that Paul had to lay down some guidelines for them to be able to continue doing it in an edifying manner.

How is it then, brethren? When ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. (1 Cor 14:26 KJVA)

The meetings normally brimmed over with excitement, joy, fascinating dialogues, diverse tongues and interpretations thereof, various teachings and the gifts of the Spirit flowing all over the place! It was spontaneous, unpredictable and somewhat offensive to newcomers and outsiders, but the believers themselves knew exactly what they were doing: They were allowing God to be Himself in their midst! It would have been an idea far removed from their minds to have only one single person stand up for an hour and deliver a prepared sermon, let alone pay him for doing it!

So even when interpreting this verse in the traditional manner, as thought it was referring to an actual church meeting, the conventional argument does not hold water.

…not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another, and so much the more as you see the Day approaching. (Heb 10:25 MKJV)

The first clue ought to be that this verse doesn’t start with a capital letter, which means that it has to be read in conjunction with the preceding verses to be able to understand the context, especially if we remember that the original manuscripts didn’t have any verse numbers in them. Let’s take a brief look at the whole chapter.

Hebrews 10 - The Victory of the Cross!

Hebrews 10 is one of the most captivating chapters in the entire Bible. It is a crystal clear depiction of the believer’s absolute, unfaltering right standing with God, based on what Jesus accomplished at the cross. It exemplifies the undisputable superiority of the New Covenant over the Old Covenant Law: a system which was upheld by the ritual slaughtering and blood sprinkling of animals. These sacrifices only managed to postpone the punishment of sins for another year - it never actually cleansed the people from their sins (v. 1-4).

It also debunks the popular “Confess your sins to be forgiven” doctrines by blatantly stating that once forgiven, a believer would have no more consciousness of sin (v. 2).

From verse 10 onwards it portrays how the once for all sacrifice of Jesus Christ has cleansed all who believe in Him from their sins forever and describes the new and better way of approaching God under the New Covenant, namely with boldness and full assurance of faith, confident that the sacrifice of Christ accomplished everything that God intended it to - to deal a deathblow to sin and present unto Himself a blameless, completely sanctified bride. This confidence comes from faith in what Christ has done, and not from ourselves.

Later down in the chapter (v. 26-29) the writer of Hebrews outlines the folly of trying to return to the weak and beggarly elements of the Old Covenant temple and offering system for salvation:

26 For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins, 27 but a certain fearful looking for judgment and fiery indignation, which shall devour the adversaries. 28 He who despised Moses' Law died without mercy on the word of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy of punishment, the one who has trampled the Son of God, and who has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace? (Heb 10:26-29 MKJV)

There were Hebrews (Jews) who lived strictly according to the Old Testament law system. Even when they heard the truth about the gospel, they didn’t want to believe it, because verse 26 says they “…received the knowledge of the truth…” and of course simply knowing about something doesn’t mean that we actually believe in it. Faith ≠ knowledge.

So the writer of Hebrews admonishes them by saying that if after hearing the truth of the gospel, they still decide to trample God’s New Covenant underfoot and choose to count the blood of bulls and goats as superior to the blood of Jesus, then there remains for them no further sacrifice for their sins. They are rejecting the only thing that can save them and are choosing to willfully commit the sin of unbelief in Christ!

Now in this context, let’s take a look at the verses surrounding our key verse:

The Proper Interpretation:

19 Therefore, brothers, having boldness to enter into the Holy of Holies by the blood of Jesus, 20 by a new and living way which He has consecrated for us through the veil, that is to say, His flesh; 21 and having a High Priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies having been washed with pure water. 23 Let us hold fast the profession of our faith without wavering (for He is faithful who promised), 24 and let us consider one another to provoke to love and to good works, 25 not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another, and so much the more as you see the Day approaching. (Heb 10:19-25 MKJV emphasis added)

Now in the midst of all this talk about the New Covenant, about having full assurance of our salvation and of not turning back to the Old Testament Law for our salvation, why would the writer throw in a line about church attendance? It simply doesn’t make sense. Let’s tackle these verses one by one…

From verse 19 the writer starts building up to a mighty crescendo, repeatedly emphasizing how we are now to have boldness, full assurance of faith and are to maintain utter confidence in God’s faithfulness to have cleansed us completely from all sin. God who promised us eternal life is faithful to fulfill His promise and grant us an everlasting inheritance. This is the profession faith that we should be holding fast onto (v. 23)

Since we receive the Holy Spirit at salvation, it is His responsibility to manifest His fruit through us and it becomes our privilege to be co-laborers with Christ and walk in the good works that God had prepared in advance for us to walk in (Ephesians 2:10). It is therefore natural for us to encourage each other to walk in the fullness of the Spirit, not necessarily by telling each other what to do, but by being living, breathing examples of the manifested life of Christ ourselves (v. 24). Actions speak louder than words. And now our key verse:

…not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another, and so much the more as you see the Day approaching. (Heb 10:25 MKJV)

The Greek word for “assembling” (episunagōgē) is only found in two verses in the entire Bible. A closer look at the other scripture that utilizes this word reveals that the context actually doesn’t refer to a church meeting at all:

Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. (2 Thes 2:1-2 ESV, emphasis added)

Paul here encouraged the believers that because of the wonderful prospect of being gathered together (episunagōgē) unto Christ, they are not to be alarmed or frightened, which by implication means that they are to have boldness and full assurance of faith. This is exactly what the writer of Hebrews wrote. Note the similarities:

…our being gathered together to him… the day of the Lord… (2 Thes 2:1-2)

…the assembling of ourselves together... as you see the Day approaching. (Heb 10:25)

So the evidence seems to be pointing to the fact that Hebrews 10:25 could actually be a magnificent verse about the second coming (like the 2 Thessalonians verse), rather than referring to meeting together in a church building. The reality is however that most people have been so biased by what they’ve been told about this verse, that even in the face of clear evidence they would still doubtLet’s take a look at the three different parts that make up the word epi-sun-agōgē (pronounced in English as “ep-ee-soon-ag-o-gay”).

Epi
G1909: A primary preposition properly meaning superimposition (of time, place, order, etc.), as a relation of distribution [with the genitive case], that is, over, upon, etc.

In Greek the prefix epi is often added to words to emphasize them profoundly. Essentially it means the same as “super”, “ultimate” or “hyper”. Paul the apostle used it for example to describe how he would have been exceedingly sorrowful if his brother and fellow worker, Epaphroditus, had died.

For indeed he was sick, coming near death, but God had mercy on him, and not on him only, but on me also, lest I should have sorrow upon [epi] sorrow. (Phil 2:27 MKJV, annotation added)

It is also used in a word that describes Christ’s appearing, epiphaneia, which happens at the end of the age:

…that you keep the commandment without spot and without blame until the appearing [epiphaneia] of our Lord Jesus Christ. (1 Tim 6:14 MKJV, annotation added)

Our Greek word episunagōgē therefore means “ultimate-sun-agōgē“ or “final-sun-agōgē“ - now we need to find out what the last two parts mean.

Sun
G4962: A primary preposition denoting union; with or together (but much closer than G3326 or G3844), that is, by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: - beside, with. In compounds it has similar applications, including completeness.

So now we have “ultimate-union-agōgē“ or “final-union-agōgē“ - let’s tackle the last part…

Agōgē
Reduplicated from G71; a bringing up, that is, mode of living: - manner of life.

So it appears that the meaning of agōgē can be found by looking at its root word, agō

Agō
G71: A primary verb; properly to lead; by implication to bring, drive, (reflexively) go, (specifically) pass (time), or (figuratively) induce: - be, bring (forth), carry, (let) go, keep, lead away, be open.
Having said all that, it’s clear that episunagōgē can be translated as follows:

Ultimate/Final-Union-Leading/Carrying (away)

Can it therefore be any clearer that Hebrews 10:25 it is not a warning against forsaking regular church meetings, but in fact a reference to our glorious final union and being carried away unto Christ Jesus?

The context becomes even clearer when we then read from verse 26 onwards how those who neglect to receive salvation and by implication are unable to have full assurance of faith, trample God’s grace underfoot and have no more sacrifice remaining for sin.

So with Hebrews 10:25 unarmed, in other words having removed the confusion surrounding this verse, not neglecting the fact that it is still good for believers to meet together, let’s have an open mind for exposing some of the other manmade traditions and practices that are found in today’s secular churches.

Link to original note:
http://www.facebook.com/notes/andré-van-der-merwe/dont-forsake-regular-church-attendance/10150248154351725

Dec 13, 2011

Holy Spirit Breaks Out at Football Game




Jason Chin took the love of Jesus and the power of the Holy Spirit to a football game and 40 people got to know God a little better.

If you are a Christian, you can do this too.